On the other hand, due to the fact that this message, put into practice by multiple institutions, had very effectively penetrated the consciences mobile phone number list and feelings of very high percentages of Mexican society.
Throughout most of the twentieth century , this society, its institutions, and even its intellectuals showed an agreement, sometimes tacit and sometimes mobile phone number list explicit, that mestizo Mexico was not racist. Even the indigenous peoples did not speak of racism. This thus became a non-subject, and even a taboo subject. Although slowly and unevenly, it was from the Zapatista denunciation that certain sectors of the country began to make criticism of racism their mobile phone number list own and were pushing an anti-racist agenda. Among them are a part of the indigenous movement, academia, NGOs and those State institutions dedicated to the defense of human rights and the fight against discrimination.
Some of the issues that have been explored thanks mobile phone number list to this have been, for example, that although hundreds of thousands of indigenous and Afro-descendants had joined the cause of the War of Independence and had ensured its victory in many ways, they did not they were summoned to give their opinion about the character of the mestizo project of an ethnic nation. As for the slaves of African origin, converted into Mexican citizens after their liberation from slavery in 1829, it was paradoxically from that moment on that the new nation-state stopped taking them into account in their specificity.